Is Selling Sugar to China Really Such a Sweet Deal for El Salvador?

Salvadoran government officials recently announced a deal to export 52,000 tons of sugar (12% of the country’s annual production) to China in a deal worth $15-20 million to local producers. El Salvador has sold sugar to South Korea, Taiwan, the U.S., Mexico, Canada, Indonesia, and the European Union, but this is the first time exporting to China.

Sugarcane burning in the Bajo Lempa

With Partnership for Growth pressing El Salvador to produce more exports, sugarcane has become a larger part of the country’s economic plan. Already, sugarcane production has created 50,000 direct jobs and 200,000 more indirect jobs. This week Vice President Oscar Ortiz said “This is the key, this is the solution for our country: to diversify our production of exports. We are unable to be alone in a market, we have to be open to a variety of markets and in this direction we have to have the ability to improve our process of commercialization.”

Exporting $15-20 million of sugar to China and creating 250,000 jobs may sound like a sweet deal, but El Salvador is paying a substantial price. In addition to labor, agrochemicals, machinery, processing, and shipping, there are enormous costs related to the environment, public health, food sovereignty, and local culture. The individuals and corporations profiting from sugarcane exports don’t pay these costs. Instead they pass the debt on to the country’s poor who earn sub-poverty wages, suffer from chronic renal failure and other diseases, live in depleted ecosystems, struggle to feed their families, and are forced to migrate to urban areas.

Last year, Voices staff spoke with a team of migrant workers from Santa Ana cutting cane in a field in Usulután. They said they earn the agricultural minimum wage for cutting sugarcane 14-hours a day during the hottest months of the year. In 2014, the minimum wage for agricultural workers was $3.79/day. In 2015, it is up to $3.94/day. That is less than half of what is needed to feed a family. When these migrant workers arrive in a field of ripe sugarcane, they begin by burning the field to defoliate the cane, making it faster and cheaper to harvest, transport and process. The next day, as the field smolders, workers use machetes to cut the cane and pile it into rows. A tractor then loads the cane into tractor-trailers that deliver it to a processing plant. Yes, these and others workers have jobs, but they still live in abject poverty.

Another issue with sugarcane exports is way it is grown – large-scale monoculture production that relies on agrochemicals and is burned before harvest. Monoculture production of any crop destroys local ecosystems and displaces or kills the wildlife and people that once depended on them. When an ecosystem is destroyed, soil structures and natural defense systems deteriorate, requiring inputs such as fertilizers, herbicides, pesticides, and many other toxic agrochemicals that contaminate local communities, rivers, streams, fields and forests. Many of these chemicals are linked to high rates of chronic renal failure, cancer, and other diseases common where sugarcane is produced.

Perhaps the most egregious practice with sugarcane production is burning the fields before harvest. Once alight, sugarcane burns quickly, flames and smoke snapping acre to acre, throwing thick black smoke, ash, and soot high into the air before snowing down on schools, soccer fields, homes, farms, and communities. The particulates include residues of all the agrochemicals that had been sprayed on the fields the months before. In addition to contaminating surrounding communities, burning sugarcane emits large quantities of greenhouse gases that contribute to climate change.

The use of toxic agrochemicals and burning of fields motivated residents of La Tirana, Monte Cristo, San Juan del Gozo and other communities to oppose large-scale sugarcane production next to mangrove forests on the San Juan del Gozo Peninsula. Residents fear that Glyphosate and other agrochemicals would have an adverse affect on their health and destroy the valuable and fragile ecosystem that they depend on.

In addition to the environmental impacts, large-scale sugarcane production also disrupts the local economy and culture. Rural communities in El Salvador have traditionally supported themselves by growing corn, beans, rice and other crops. Farmers generally keep a portion of what they grew to feed their family and sell the rest at local markets to generate a modest income. While small-scale farming will not generate the kind of concentrated wealth that large-scale monoculture can, it is a more sustainable way to live. And the campesino culture has always been one of humility, respect, and simplicity.

In 2013, the UN Commission on Trade and Development published a report titled “Wake Up Before It’s Too Late”. One of the report’s findings is “the world needs a paradigm shift in agricultural development: from a ‘green revolution’ to an ‘ecological intensification’ approach. This implies a rapid and significant shift from conventional, monoculture-based and high external-input-dependent industrial production towards mosaics of sustainable, regenerative production systems that also considerably improve the productivity of small-scale farmers.”

El Salvador’s focus on producing more sugarcane and other export crops does just the opposite. It is doubling down on monoculture production at the cost of small-scale farming. Monocultural production displaces families when they rent, sell, or otherwise lose their land sugarcane producers. There has been a long trend of farming families moving to urban areas where at best they work for minimum wage jobs. Idle youth lack access to education and are subject to the violence and gang culture that El Salvador has become famous for.

Selling $15-20 million in sugarcane may be good for a few Salvadorans, but the money does not pay for or trickle down to people who are bearing the environmental, health, economic, and cultural impacts. The demand for sugarcane is going to grow and the Salvadoran and U.S. governments will continue to promote it as a way to develop the stagnant economy. But Salvadorans should have to an informed debate about whether they are willing to pay the real costs of sugarcane.

Las 17: Women Convicted of Murder for Having a Miscarriage

The application of El Salvador’s complete ban on abortion is among the most draconian in the world.

One thing that makes it so barbaric is that women who miscarry can be convicted of murder and be sentenced to 30 to 40 years in prison. Right now there are at least 15 women (called Las 17) living in El Salvador’s notoriously over-crowded, violent prisons just for having a miscarriage.

Approximately one in four pregnancies end in miscarriage, so in El Salvador every woman who gets pregnant is at risk of ending up in jail.

Actually, its not every woman – those who can afford it go to private hospitals and clinics where they receive proper care (including abortions) and privacy. Poor women, however, must rely on the public hospitals and clinics where they may receive good care, or be treated as criminals.

In recent months, the case of Carmen Guadelupe Vasquez has gotten some international attention. After a long battle, advocates secured her release after she miscarried and was convicted for murder. Guadelupe served more than 7 years of her 30-year sentance. Guadelupe’s is not an uncommon story. At the age of 18 she was working as a maid for a family in San Salvador. The family’s neighbor raped Guadelupe and she became pregnant. She miscarried and sought care at a public hospital where a nurse or doctor called the police. Guadelupe was arrested and handcuffed to her bed.

The Salvadoran Supreme Court recently recommended to the Legislative Assembly that Guadelupe be pardoned due to the manner in which the courts handled her case. It took the Legislative Assembly two votes but in January 2015 they finally voted to release her.

One incredible aspect of these cases is how easy it is to convict women accused of violating the abortion ban or homicide. The impunity rate for violent crimes against woman (including rape and murder) is between 95 and 97%. That means if a man rapes or kills a woman, he’s got a good chance of getting away with it. Prosecutors and judges, however, have no problem convicting women for having a miscarriage, and basing that conviction on little or no evidence.

Last year National Public Radio did a story on Christina Quintanilla who was convicted for murder after having a miscarriage. Her conviction was over-turned when an attorney argued that her original conviction was not based on any evidence.

At least fifteen women remain incarcerated for murder after having a miscarriage. While advocates like Morena Horrera of the Feminist Collective and Citizen Group for the Decriminalization of Abortion celebrate Guadelupe’s recent release, they continue to seek justice for the others. Advocates have petitioned the Supreme Court on behalf of all 15 women. The court has denied six of these petitions and has yet to decide on the other nine. Advocates have asked the United Nations and other international agencies to intervene.

The Center for Reproductive Rights is currently circulating a petition asking that U.S. Secretary of State John Kerry intervene on behalf of Las 17 – please go to their site and sign the petition… and stay informed – El Salvador won’t be repealing the abortion law anytime soon, and more women are likely to be convicted.

Civil Society Marches for Public Health, Food, and Water

This morning 5,000 Salvadorans from 150 civil society organizations and communities took to the streets in San Salvador to demand that the Legislative Assembly ratify a Constitutional Amendment recognizing food and water as a basic human right.

In 2012, the Salvadoran Legislative Assembly passed an amendment to Article 69 of the Constitution recognizing access to food and water as basic rights to be protected by the State. If the current Legislature ratifies the amendment, Article 69 will include the following language:

“All people have the right to adequate nutrition. The State is required to create food sovereignty and nutritional policies for all inhabitants. A law will regulate this issue.

Water is a resource essential for all of life, and as such the State is required to protect and preserve water resources and provide it for all inhabitants. The State will create public policies that regulate this issue.”

The Legislative Assembly first approved the amendment on April 19, 2012, just 12 days before the current legislature took office. To complete the process, this Legislature has to ratify the amendment before their 3-year term expires on April 30.

When the marchers reached the Legislative Assembly this morning, Diputados (Representatives) Lourdes Palacios and Yoalmo Cabrero greeted them and declared that all 31 representatives from their leftist FMLN party would vote in favor of the amendment. They pointed out, as did many marchers, that it was the right-wing ARENA, PCN, and PDC representatives that have blocked ratification. During a meeting last month with members of MOVIAC, Representative Palacidos said that they have brought the ratification vote to the floor twice and both times ARENA, PCN, and PDC [representatives] blocked its passage. She also said that they have yet to give a valid argument for their opposition.

A statement released by MOVAIC (the Movement of Victims Affected by Climate Change), declared that “water and food, like air, are elements essential for human life and other creatures of the biosphere. Human beings are unable to live without food and water.

“It seems like a lie and its shameful that in the twenty-first century, fifty years after we put a man on the moon and reached high levels of scientific and technological development, that we still are fighting for the recognition of such fundamental rights as access to food and water.”

The holdup seems to be privatization. MOVIAC and others believe that the ARENA, PCN, and PDC Representatives blocking ratification of Article 69 are backing the corporations and investors that want to privatize and control water and food. Representative Palacios confirmed that the opposition from the conservative parties is strong.

In addition to calling for the ratification of the amendment, marchers ask Salvadorans to vote against any legislator or party that has refused to support ratification (on March 1, El Salvador will hold elections for the Legislative Assembly and Municipal governments).

Water resources in El Salvador are scarce and for years Salvadoran organizations have fought to ensure that all Salvadorans have access to potable water. Currently, 20% of Salvadorans do not have access to potable water. That means they have to get water for drinking and to run their household from surface waters, 90% of which are contaminated with agrochemical runoff, untreated industrial waste, raw sewage and other pollutants.

Access to adequate food and nutrition has become more difficult in recent years. Neo-liberal economic policies prioritize using El Salvador’s farmland for growing exports like sugarcane instead of corn, beans, and vegetables for local consumption. U.S. policies such as Partnership for Growth, the Central American Free Trade Agreement, and others have made it increasingly difficult for families to feed themselves or make a living farming.

Ratifying Article 69 of the Salvadoran Constitution will not mean that everyone will have access to water and food, but it will require the executive and legislative branches to take affirmative steps in that direction – like passing the water law that has been lingering in the Legislative Assembly for 10 years.

News out of El Salvador is generally bad – gangs and violence, and 60,000 youth showing up on the U.S. border. That won’t change with the government doubling down on “mano duro” policies and tougher law enforcement. Things will only get better when the government is ready to engage in long-term solutions that ensure Salvadorans have what they need to survive, and nothing is more fundamental than access to food and water.

The inability for some politicians to recognize that people should have the right to access food and water indicates just how far El Salvador has to go before it can resolve its more complicated issues.

Colomoncagua to CSM – Former Refugees Celebrate 25 Years Since Repatriation

Last Sunday, November16, 2014, the 12 Northern Morazán communities that comprise Ciudad Segundo Montes (CSM) celebrated the 25^th Anniversary of their repatriation from a refugee camp in Colomoncagua, Honduras where they lived for 10 years. They left El Salvador in 1980 to escape civil war and extreme repression from the Salvadoran military. Their November 1989 return coincided with the FMLN’s final offensive, the assassination of 6 Jesuit priests at the University of Central America, and the beginning of the end of a long, brutal civil war.

Though the main celebration took place on Sunday, residents of CSM held activities for more than two weeks beforehand. During the day local organizations such as the Pastoral Team at the San Luis Temple held historical memory events and in the evenings other groups organized dances and events that featured traditional folk music and other local artists.

(Here is a slideshow from Sunday’s event – photos taken by Ebony Pleasants)

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Residents of CSM have been in high spirits all year, preparing for the celebrations and reflecting on all that they have accomplished over the past 25 years. When the refugees arrived in the Colomoncagua camp, they were poor and persecuted. Illiteracy rate was extremely high and people had nothing. Despite almost complete isolation and little support from foreign aid organizations, the refugees did more than survive – they thrived. They created an exemplary community based on cooperation, solidarity, and the common good. Refugees grew and made all of their food, made clothes and shoes, and took care of all of their basic needs.

When they repatriated their adult-literacy rate was 85%, 100% of children were in school, and people were empowered with a sense of community and liberation. In 1989 and 1990 the new communities in Northern Morazán were challenged with starting over. They have faced significant barriers over the past 25 years, but each community now has its own primary school and the region shares two technical high schools, two libraries, a youth center, and a community radio and television station. Currently 60 youth have scholarships to attend university. The local economy isn’t great, but it’s stronger than other rural communities in El Salvador. CSM also has a vibrant civil society, several strong youth organizations, museums, and crime rates remain relatively low. There is still work to do but people are proud of all that the have accomplished.

On Sunday morning, members of the Pastoral Team arrived early at the Temple in San Luis to clean and decorate the grounds, and prepare 1500 tamales and large vats of coffee and hot chocolate. The festivities began at 2 pm when 150 students from 10 escuelitas de fe (faith schools) marched from the Segundo Montes monument in San Luis to the Temple. The afternoon celebration was elaborate and included youth reading poems they’d written; interactive, community-building activities; and first communions. Father Miguel Ventura, who has been part of the liberation movement in Northern Morazán for more than 40 years, gave a stirring talk that covered much of the region’s history and recounted stories of hardship overcome by community, cooperation, and solidarity.

At 5 pm, people from all over Morazán as well as visitors from San Salvador and the international community gathered up the hill from San Luis for a candlelight procession to the Temple, where they joined the celebration. As people walked they chanted “Que Viva la Comunidad Segundo Montes, Que Vive!” People joined the procession as it made its way to the Temple, swelling to a group of more than 500 people.

Among the participants were a two hundred people from the Lower Lempa region of Usulután. In the early 1990s, as refugees repatriated and leftist militants demilitarized, many moved to the Lower Lempa to establish new communities along the coast on El Salvador’s most fertile agricultural land. Most families in the Lower Lempa have parents, aunts, uncles, cousins, brothers, sisters and childhood friends in the Morazán, and they often gather to celebrate their common history. Sunday was no exception.

When the procession arrived at the Temple, the celebration turned into a vigil for the six Jesuit priests, their housekeeper, and her daughter who were assassinated 25 years ago at the University of Central America (UCA). Father Segundo Montes, who was one of the Jesuit martyrs, had been an important advocate for the refugees in Colomoncagua. In the months leading up to the first wave of repatriation (there were four waves from November 1989 to March 1990), he visited the Colomoncagua camp on several occasions to negotiate their return with the Salvadoran and Honduran governments, and the United Nations. Father Segundo Montes’ encouragement and presence in the camps were what convinced the refugees that it was time to return.

Don Lorenzo, a community leader in San Luis, participated in the first wave of refugees to repatriate. He says the refugees didn’t learn about the UCA massacre and the loss of Father Segundo Montes until after they crossed back into El Salvador. It took several months to repatriate all 10,000 refugees, but by March 1990 they were all home. On March 25, 1990 the communities held an Inauguration Day Celebration in which they named their group of resettled communities Ciudad Segundo Montes.

Here is a translation of an Inauguration Day speech given by community representative, Juan Jose Rodriguez. The speech is an important accounting of the history of the refugees, as well as a vision for their future. The speech was given almost two years before the January 1992 Peace Accords ended El Salvador’s civil war, and reflects the hostile environment they came home to. This is just one of many documents from Voices’ archives that we are digitizing and sharing with the CSM.

For the past year, Voices field volunteer Ebony has been living in CSM and helping the Pastoral Team implement a historical memory project. Over the years, many outsiders have collected testimonies and written good accounts and even books about Colomoncagua and CSM, but the communities have never written their own history. The first phase of the historical memory project was to build the skills needed to take on such a large, complex initiative. Members of the Pastoral Team participated in numerous workshops to learn how to conduct interviews, and provide support for people who were recounting tragic events, some for the first time. They also learned how to organize information and materials, given oral presentations, and much more.

After the workshops, members of the Pastoral Team spent months conducting interviews, collecting documents and artifacts, and organizing their materials. Community members led this entire process, with no outside interference or influence. This is important because the target audience for the book, video, library, and other products are the future generations of Morazán. The generations that suffered extreme repression before the war, lived liberation theology, organized themselves in a refugee camp, and established a new kind of community want their children, grandchildren and future generations to know their story – much of which remains untold. Though the Pastoral Team is not finished with the historical memory project, they put together a powerful exhibit of their work to date. They presented photographs, testimonies, and materials they have collected over the past year.

The celebration on Sunday went well past 11 pm. There were speeches, hymns, live music, stories, and even a baptism. After the last songs were over, speeches concluded, and the 1500 tamales and vats of coffee and chocolate consumed, the celebration came to a close. Members of the Pastoral Team agreed that it was a great success.

Like the historical memory project, the 25^th Anniversary Celebration of repatriation was more than looking back. It was an opportunity for people who experienced the worst kids of repression and hardship to assess how much they have accomplished and all that they now have. Perhaps most importantly it was an opportunity to give future generations a since of identity and root them in an ongoing struggle for social justice and liberation.

Voices on the Border is forever grateful for the ongoing support of our friends at St. Peters Catholic Church in Charlotte, NC for their ongoing support. Their friendship and financial support over the years has allowed Voices on the Border to maintain a constant presence in Northern Morazán, and fund numerous activities such as the Pastoral Team’s historical Memory project. It is impossible to quantify the impact that St. Peters has had in the region, or fully express our gratitude.

The Sugarcane Standoff in La Tirana

Wednesday morning tensions on the San Juan del Gozo Peninsula peaked when 60 people from eight communities gathered on farmland outside La Tirana to stop tractors from plowing 680 acres for sugarcane production.

Workers had already begun plowing when the communities arrived, so they surrounded the tractors and made them stop. The men plowing were not interested in a confrontation so they shut down their equipment and tried to call their boss. The boss was unavailable so they left the site. Naún Diaz, a community leader from La Tirana, said they were hoping the owner would come talk to them, but he never arrived.

As mentioned in two earlier posts this week (click here and here), residents oppose sugarcane production due to the impact on the environment. Don Jorge, a resident of La Tirana told Voices’ staff “it’s their land and they can’t plant about anything they want, just not sugarcane. They can raise potatoes, cattle, corn… anything but sugarcane.”

While there is a break in plowing, community leaders continue their efforts to get the Ministry of Agriculture or the Ministry of the Environment to intervene. Both have jurisdiction, but so far, no one has responded to calls or letters. Voices staff learned today that a mid-level employee from the Ministry of the Environment failed to pass on a letter the communities wrote to Environmental Minister Lina Pohl asking for help. In the coming days Voices and other civil society organizations will be following up with the Ministry to determine what happened to the letter and ensure a copy finally reaches Minister Pohl. Don Jorge from La Tirana calls on Minister Pohl “to give the vulnerable people in the region and Bajo Lempa priority.”

Mr. Diaz said that on Monday, fifteen community leaders visited City Hall in Jiquilisco with the hopes that “the Municipal Environmental Unit or the Mayor [David Barahona] would promote a municipal ordinance against sugarcane cultivation. He added, “it’s our hope that [Mayor Barahona] will support us in this way. We are in his municipality and he has to do something positive that benefits the communities.

La Tirana has been quiet since Wednesday, but the issue is far from over. The investor who signed a 15-year lease for the land is unlikely to just walk away from it or the idea that he can plant sugarcane. And the communities are emphatic that they will not allow sugarcane production near the mangroves.

Mr. Diaz said the communities are “ready to stop the cultivation of sugarcane [so close to their natural resources], but the Ministry of the Environment or Ministry of Agriculture should help [resolve the situation].” Voices and other civil society organizations are also working to find legal and political ways to protect the region from sugarcane production.

Another Day of Protest on the San Juan del Gozo Peninsula

Tensions are rising on the San Juan del Gozo Peninsula this morning. Tuesday, workers arrived in La Tirana with tractors to start preparing more than 680 acres for planting sugarcane. On Monday residents of La Tirana and other communities blocked access to the region and met with the David Barahona, the Mayor of Jiquilisco in an effort to prevent direct confrontation with the sugarcane grower.

As the tractors rolled in yesterday, community members gathered along the road to protest. They are engaging in a much larger action this morning in order to stop workers from breaking ground. Local leaders have called the police, the Ministry of the Environment, and members of the press. Representatives from Voices, ACUDESBAL, ADIBAL, CESTA and other civil society organizations are also present.

The Law on the Environment requires that agricultural projects like large-scale sugarcane production should receive an environmental permit before they begin. The process for getting a permit requires an environmental impact statement, public hearings and other steps that are to ensure an activity does not harm the environment or surrounding communities. The Law on Protected Areas also requires that most if not all of the 680 acres should be designated a buffer zone due to its proximity to the mangrove forests and turtle nesting grounds.

Community leaders were hoping to stop the sugarcane production using the law and political process. Unfortunately, those systems still don’t work for peasant communities and residents are having to take more direct action, such as cutting off access to the region.

As mentioned in yesterday’s post, communities oppose sugarcane production because the adverse affects that agrochemicals and burning fields will have on the region’s mangrove forest and undeveloped beaches where at least four variety of sea turtles nest. The land targeted for sugarcane production is adjacent to some of the most pristine mangrove forests in Central America. Any agrochemicals sprayed or used on the sugarcane will immediately drift or leach into mangroves via a tidal estuary that comes within 100 feet of the field. The leaching agrochemicals will carry the toxic agrochemicals through the forest, killing vegetation and the wildlife.

The two communities that will be most affected are La Tirana and Monte Cristo, both of which are located in the mangroves and depend on crab (punches in Spanish), clams, and fish for their survival. The town of San Juan del Gozo will also be adversely affected as the sugarcane production will contaminate the pond, rivers, and forests where residents life and work.

Naún Diaz, a community leader from La Tirana says the forests sustain them – if the mangroves are healthy, the people are healthy. But if the mangroves are weak the people cannot survive. So when residents go out to block the road this morning, they will be defending their very existence.

(we will most an update later today or tomorrow with news on this mornings activities)

San Juan del Gozo Peninsula Communities Take Action Against Sugarcane Production

(Versión en español de abajo)

Yesterday, Monday November 10, communities on the San Juan del Gozo Peninsula took two separate actions against plans to plant 680 acres of sugarcane on a large stretch of empty fields between the communities of La Tirana and San Juan del Gozo.

At the end of September, community leaders learned that landowner Angel Velasquez had leased part of his land to a sugarcane producer. A source familiar with the deal told communities that the lease was for 15 years and planting would begin right away.

Burning sugarcane in the Bajo Lempa just before harvest.

Communities oppose sugarcane production on the Peninsula due to the adverse affects it can have on the local environment. Growers use large quantities of agrochemicals including the herbicide glyphosate (Monsanto’s Roundup), which ensures crops ripen at the same time. Sugarcane growers also burn their fields just before harvest to remove all of the leaves making the cane cheaper to cut and transport.

The 680 acres leased for sugarcane is adjacent to mangrove forests to the west and north, and a long stretch of undeveloped beach to the south. The mangroves are fragile ecosystems that support thousands of species of wildlife, as well as dozens of small communities that sustainably harvest crabs and clams, and fish the rich estuaries that weave through the forests. The beaches are equally as important, serving as a nesting ground for at least four species of sea turtle, including the Hawksbill, which is critically endangered. Spraying agrochemicals and burning fields would quickly kill off the mangrove forests and poison the turtle nesting grounds.

Over the weekend community members heard  the sugarcane grower was planning to start plowing on Monday (yesterday). They quickly organized two actions. The first was a blockade. More than one hundred residents from several communities gathered and blocked the road leading down to the property, in order to deny tractors access to the land. The grower likely heard about the planned action beforehand and decided to avoid a confrontation. The communities remain on watch and are ready to mobilize again if anyone tries to bring machinery to the region.

The second action was also substantial. Board presidents and other representatives from five communities traveled to the city of Jiquilisco, the municipal seat, to meet with Mayor David Barahona. The delegation, which was accompanied by a member of Voices’ staff, went into City Hall and asked to meet with and members of the Municipal Council. At first, mid-level staff told the Peninsula delegation that no one was available to meet with them. After a few tense minutes the community leaders went outside and began protesting in front of the main entrance to City Hall.

Shortly after they began protesting, members of the Mayor’s staff came out and invited them to meet with the Mayor and Municipal Council. The delegation had elected five people to participate in the meeting, but the Mayor permitted all fifteen representatives to participate.

The community leaders went inside and had a productive three-hour meeting with Mayor Barahona and members of the Municipal Council. The Mayor and Municipal Council agreed to support the communities in opposing the sugarcane production. During the meeting the Mayor even tried to call the Minister of the Environment (MARN) and several other offices in San Salvador to try to get action. Community leaders had tried to call MARN officials in the weeks prior but were unsuccessful in getting any support.

The Mayor promised that if a team from the MARN did not in the region investigating by the end of the week, he would travel with community leaders to San Salvador to protest outside the Ministry until someone meets with them.

Mayor Barahona also agreed to create a committee to consider municipal policies that would prevent sugarcane production in the future. The commission will be comprised of community leaders, civil society organizations, and officials within the Mayor’s office.

The actions Monday were important for many reasons. It was the first time that communities from the San Juan del Gozo Peninsula united to protest. It was also the first time that communities demanded that the municipal government take action to stop large-scale production of sugarcane, which is causing serious environmental damage throughout the Jiquilisco Bay. The actions were also important because earlier in the year the communities had formed an association to defend the mangrove forests, and successful actions will motivate the residents to continue organizing. This is especially important if tourism developers are serious about their plans to turn the Jiquilisco Bay into the “Cancun of Central America.” The people who live on the San Juan del Gozo Peninsula have stated clearly that when they work together they can accomplish anything.

Leaving the meeting in Jiquilisco, Naun Diaz, a leader from La Tirana, said “ we feel satisfied with what we accomplished today. We accomplished our objectives and we hope the mayor will honor his word. If he doesn’t we will come back as many times as is necessary to demand our right to a healthy environment.

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El pasado lunes 10 de noviembre, las comunidades de la Península San Juan del Gozo, en el municipio de Jiquilisco, realizaron dos acciones simultáneas en contra de los planes para cultivar 400 hectáreas de caña de azúcar en una gran extensión de campos de pastizales, entre La Tirana y la comunidad San Juan del Gozo.

A finales de septiembre, los líderes de estas comunidades se enteraron que el dueño del terreno había alquilado parte de su tierra a un productor de caña de azúcar. Una fuente cercana al acuerdo dijo a las comunidades que el contrato es por 15 años y la plantación comenzaría de inmediato.

Las comunidades se oponen a la producción de caña de azúcar en la península debido a los efectos adversos que puede tener sobre el medio ambiente local. Los cultivadores utilizan grandes cantidades de agroquímicos incluyendo glifosato (Roundup, de Monsanto), que se aplica para asegurar que los cultivos maduren al mismo tiempo. Los sembradores de caña de azúcar también queman sus campos antes de la cosecha para reducir costos en la corta y el transporte.

Las 400 hectáreas arrendadas para la caña de azúcar se encuentran junto a los bosques de manglares al oeste y al norte, y frente a un largo tramo de playa. Los manglares son ecosistemas frágiles que albergan cientos de especies de fauna silvestre, así como docenas de pequeñas comunidades que viven de lo que el bosque les provee. Las playas son tan importantes, que sirve como lugar de anidación de cuatro especies de tortugas marinas, incluida la carey, que está en peligro crítico. La aplicación aérea de agroquímicos y la quema de campos de caña matarían rápidamente los bosques de manglares y envenenarían los sitios de desove de tortugas.

El fin de semana pasado miembros de la comunidad se enteraron que el productor de caña de azúcar tenía previsto iniciar a preparar la tierra el lunes. Ellos organizaron rápidamente dos acciones. Lo primero fue una gran protesta que bloqueó el acceso al terreno, con el objetivo de evitar el paso de tractores. Temprano unas 100 personas residentes de varias comunidades se reunieron a lo largo de la carretera. Al parecer, los productores se enteraron de la acción planificada de antemano y decidieron evitar una confrontación. Las comunidades se mantienen en guardia y están dispuestas a movilizarse nuevamente.

La segunda acción de la comunidad también fue sustancial. Presidentes y otros dirigentes de 5 comunidades, viajaron a la ciudad de Jiquilisco, la cabecera municipal, para reunirse con el Alcalde David Barahona. La delegación, que estuvo acompañada por un miembro del personal de Voces, entró en la Alcaldía y pidió reunirse con miembros del Consejo Municipal.

Al principio, el personal de nivel medio dijo a la delegación que el Alcalde no estaba disponible para atenderles. Después de unos tensos minutos, los líderes de las comunidades mostraron carteles con mensajes en contra del monocultivo de caña de azúcar y se situaron a ambos lados de la entrada principal del edificio municipal.

Poco después de que comenzaron a protestar, los miembros del personal de la Alcaldía salieron y los invitaron a reunirse con el Alcalde Municipal. Inicialmente la delegación había elegido a 5 personas para entrar a la reunión; sin embargo, el Alcalde permitió pasar a toda la delegación, unas 15 personas en total.

Los 15 representantes de las comunidades sostuvieron una reunión de tres horas con el Alcalde y parte del Concejo Municipal. El Alcalde dijo que apoyaría a las comunidades en su oposición a la producción de caña de azúcar. Incluso durante la reunión el Alcalde trató de llamar a la Ministra de Medio Ambiente (MARN) y otras oficinas en San Salvador. Los líderes comunitarios habían enviado una carta a los funcionarios del MARN, en las semanas anteriores, pero no tuvieron éxito en conseguir ningún apoyo.

El Alcalde prometió que si un equipo del MARN no visita la región esta misma semana, para realizar una inspección, el mismo viajaría con los líderes de la comunidad a San Salvador para protestar frente al Ministerio hasta que alguien se reúna con ellos.

También se acordó la creación de una comisión para considerar las medidas municipales que impidan la producción de caña de azúcar en el futuro. La comisión estará formada por líderes de las comunidades, organizaciones de la sociedad civil que acompañan a las comunidades en su lucha, y funcionarios de la oficina de la municipalidad.

Las acciones llevadas a cabo el lunes, son importantes en varios sentidos, en primer lugar porque es la primera vez que las comunidades de la Península de San Juan del Gozo se unen para protestar y exigir a su gobierno municipal que tome medidas para evitar el monocultivo de caña de azúcar que ya está provocando graves afectaciones en otras regiones de Jiquilisco. También porque las comunidades están iniciando la conformación de una asociación para la defensa de los bosques de manglar, este tipo de acciones le da un impulso favorable a este trabajo organizativo, sobre todo teniendo en cuenta que los desarrolladores turísticos quieren convertir la Bahía de Jiquilisco en el “Cancún de Centroamérica.” Pero la población se ha dado cuenta que cuando trabajan juntos, pueden lograr mucho.

Al salir de la reunión, Naún Díaz, líder de la comunidad La Tirana expresó: Nos sentimos satisfechos de lo que hemos conseguido este día. El objetivo de la visita se ha conseguido, esperamos que el señor Alcalde cumpla su palabra, y si no cumple, aquí estaremos, las veces que sea necesario, para exigir nuestro derecho a un medio ambiente saludable.