On the 1st, we launched a Global Giving fundraising campaign for an intensive educational project in the Bajo Lempa. To date, we’ve recieved numerous generous donations and have less than a week to reach our goal. Today Global Giving will be matching donations at 20%.
Have you been wondering what our Bajo Lempa education project is all about? Click on the PDF below to get a better understanding of the nuts and bolts and, as always, feel free to share.
En el 02 de agosto, las Comunidades Eclesiales de Base (CEBES), familiares, a toda la Arquidiócesis de El Salvador y visitantes internacionales se despidieron con un sacerdote muy conocido de Teología de la Liberación en el Centro Despertar en San Salvador.
Padre Pedro D ‘Clercq, aunque nació y creció en Bélgica, había pasado los últimos 47 años viviendo y trabajando con la salvadoreña CEBES como uno de él es fundadores, así como un autor prolífico de Teología de la Liberación en toda América Central. Aunque murió pacíficamente mientras dormía después de luchar contra el cáncer de pulmón, que ya ha sido grabada en la historia junto a los mártires como Oscar Romero, Octavia Ortiz, Rutillo Grande y Segundo Montes.
Según los CEBES, nació en Izegem, Bélgica en el 10 de febrero 1939.
En junio de 1964, el Padre Pedro fue ordenado como sacerdote de la Iglesia Católica Romana. Se quedó en Bélgica como maestro, hasta que recibió el llamado para venir servir en las Américas, por extraño que parezca, en un partido de fútbol. Él comenzó su servicio en Panamá y luego vino a El Salvador en 1968, donde formó comunidades de base y cooperativas en todo San Salvador, Chalatenango y Usulután.
En 1977 fue excomulgado de la Iglesia Católica, debido a expresar sus puntos de vista críticos sobre la realidad salvadoreña desde el púlpito. Se trasladó de nuevo a Bélgica tras la decisión y desde allí formaron numerosos CEB, de hecho, que había formado CEBES en Panamá y Nicaragua también.
En 1992, regresó para el bien, se instaló en la región del Bajo Lempa de Usulután, y formó las comunidades de base, apoyó las cooperativas, escribió publicaciones, facilitó talleres, e incluso comenzó un banco de sangre, entre muchos otros proyectos. Su escritura, “Caminando con Jesús y Monseñor Romero”, inspiró la formación de las escuelas de fe para los niños en la comunidad Segundo Montes. Padre Pedro, hasta el final, sin descanso continuó viajando por todo el país visitando y trabajando para el pueblo.
A menudo decía: “¿Quién sería yo sin Romero? ¿Quién sería yo sin Rutillo? ¿Quién sería yo sin todos los mártires? ¿Quién sería yo sin las comunidades eclesiales de base? ”
Era evidente, ya que cientos vinieron a rendir homenaje al sacerdote amado, que había tocado tantas vidas y corazones y permanecerá fijo como un hombre que realmente amaba al pueblo salvadoreño.
On August 25, Ecclesial Base Communities (CEBES), family members, the Archdiocese of El Salvador and international visitors said their goodbyes to a well-known Liberation Theology priest at the Awakening Center in San Salvador.
Father Pedro D’ Clercq, though born and raised in Belgium, had spent the past 47 years living and working with the Salvadoran CEBES as one of it’s founders as well as a prolific proponent of Liberation Theology throughout Central America. Although he died peacefully in his sleep after battling lung cancer, he’s already been imprinted in history next to such martyrs as Oscar Romero, Octavia Ortiz, Rutillo Grande and Segundo Montes.
According to the CEB’s he was born in Izegem, Belgium on the 10th of February, 1939.
In June of 1964, Padre Pedro was ordained as a priest by the Roman Catholic Church. He stayed in Belgium as a teacher, until he received the calling to come serve in the Americas, oddly enough, at a soccer game. He began his service in Panama and then came to El Salvador in 1968 where he formed base communities and cooperatives throughout San Salvador, Chalatenango and Usulután.
In 1977 he was excommunicated from the Catholic Church, due to expressing his critical views on the Salvadoran reality from the pulpit. He moved back to Belgium following the decision and from there formed numerous CEBES, in fact, he had formed CEBES in Panama and Nicaragua as well.
In 1992, he came back for good, settled in the Bajo Lempa region of Usulután and formed base communities, supported cooperatives, wrote publications, facilitated workshops, and even started a blood bank among many other projects. His writing, “Walking with Jesus and Monsignor Romero,” inspired the faith formation pre-school model of Community Segundo Montes, in Morazán. Padre Pedro, up until the end, tirelessly continued to travel throughout the country visiting and working for the people.
He often said, “Who would I be without Romero? Who would I be without Rutillo? Who would I be without all the Martyrs? Who would I be without the ecclesial base communities?”
It was apparent, as hundreds came to pay homage to the beloved priest, that he had touched so many lives and hearts and will remain fixed as a man who genuinely loved the Salvadoran people.
(closed captioning in Youtube)
Voices had the pleasure of hosting a delegation from Carlos Rosario, a public charter school for adult immigrants in Washington, D.C. Seven of their staff came down to El Salvador, where a majority of students are from, in order to learn about the country and better understand their students’ roots. The delegates’ objective was to explore the broad reality of Salvadoran culture, economics and education as well as the dynamic effects that migration has on individuals, families and communities.
After receiving a detailed explanation of the people’s history of El Salvador, they met with the Vice Minister of Education, Teacher’s Union Leaders, a human rights defender, visited the National Cathedral, the UCA, toured the Museum of Words and Images and bought a lot of good reads at Equipo Maiz. Then they traveled to Morazán where they talked with the pastoral team of Community Segundo Montes about the 9 years they’d spent in the refugee camps in Colomoncagua, Honduras. They got a thorough overview of the civil war at the Museum of Revolution in Perquin and reflected heavily after visiting El Mozote. In the lower Lempa River region, they stayed with hosts families in Amando Lopez and experienced life in agriculture based communities there and along the coast. They visited with local community leaders and teachers to hear their perspectives on development and education in the region, they donated much needed supplies to three separate schools and before it was all done they taught a class!
The group was delightful. They asked great questions, covered a lot of ground, offered helpful suggestions, participated in meaningful dialogue and gave a gift to nearly everyone they met.
Carlos Rosario, thank you and keep up the good work in D.C. | READ THEIR BLOG!
Since May 2-3, Salvadoran coastal communities have experienced a series of large waves, or storm surges, that roar over the shoreline and inland. La Libertad, Majahual, and other communities have suffered significant loss, including at least one death. The surges have been reported from Mexico to Chile and are believed to be the result of storms far out in the Pacific Ocean.
Dramatic videos show large waves flooding houses, swimming pools, restaurants, and seaside villages, but they don’t show the long-term affect on water tables in coastal communities.
Montecristo in the Bajo Lempa region of Jiquilisco, Usulután reports that since the surges began earlier in the month, their well water has been contaminated with seawater. There is no freshwater available in the community. This would be a serious issue in any community, but for Montecristo it is especially serious because the community is located in dense mangrove forests and is only accessible by foot or boat. There is no way that a water truck could get to Montecristo and supply them with fresh water.
Voices on the Border met with the community leaders and the Bajo Lempa Water Cooperative and have begun the process of getting them tapped into the region’s water system, but this will take time and a relatively large financial investment. And the community wants to be sure that they do not disturb the mangrove forests they are charged with protecting. In the meantime, the community has to bring in 5-gallon jugs of water by boat – an expense that no one can afford. Voices will meet with the community again next week to continue planning how to best address the issue.
There are reports that many small communities along the coast are reporting the same issue – salinization of their well water.
Storm surges are not random occurrences. They are a product of hurricanes and cyclones, and can travel for thousands of miles, affecting regions far from the storm. Scientists predict that as ambient and ocean temperatures rise with climate change, and cause larger more powerful storms, coastal regions will be subject to larger and more devastating surges. The National Center for Atmospheric Research predicts that “the greatest threats from sea level rise and future storm-surge effects will likely occur along the Pacific Coast,” which is where the latest storm surges landed.
In 2009, the Center for Global Development published a paper titled, “Climate Change and the Future of Storm-Surge Disasters in Developing Countries.” It identifies El Salvador as among the top five low-income countries vulnerable to storm surges. They estimate that more than 50% of El Salvador’s coastal agricultural economy and nearly 100% of wetlands are at risk of flooding caused by storm surges. “For the majority of indicators used in this research, we observe the most consistently-severe exposure to risks for El Salvador, Yemen, Djibouti, Mozambique, and Togo.”
Even more specific, however, in a paper published in 2007 titled “Vulnerability and Adaption to Climate Change of Rural Populations in the Coastal Plain of El Salvador,” experts predicted that water tables in the Bajo Lempa would be salinized by 2020. The report says there is a medium to high level of threat that by 2020 there will be “salinization of aquifers due to the combined effects of floods and tides in the coastal fringe.”
This month’s storm surges are just another reminder that climate change is a reality and is happening now, and it is the impoverished communities around the world are suffering the consequences. Even if we are able to get Montecristo tapped into the Bajo Lempa water system, it won’t decrease the emissions of green house gases or decrease the risks of future storm surges, hurricanes, floods, and other disasters.
Last year was a very productive year for Voices on the Border, empowering communities and organizations in El Salvador to achieve their priorities and goals. Voices Grassroots Resource Center has struck an important balance between building local capacity and ensuring our Salvadoran partners have access to information and analysis about issues that affect them. Along with our small grants program, these activities make a real difference!
I invite you to take a few minutes and flip through our 2014 Annual Report/2105 Priorities (click on image to the right) – it details a lot of the successes we have had over the past year and what we have planned for this year.
If you like what we’re up to, please click on the Donate Now Button at the top of the column on the right. Everything we do is because people like you still believe peace and justice is possible in El Salvador.
Salvadoran government officials recently announced a deal to export 52,000 tons of sugar (12% of the country’s annual production) to China in a deal worth $15-20 million to local producers. El Salvador has sold sugar to South Korea, Taiwan, the U.S., Mexico, Canada, Indonesia, and the European Union, but this is the first time exporting to China.
With Partnership for Growth pressing El Salvador to produce more exports, sugarcane has become a larger part of the country’s economic plan. Already, sugarcane production has created 50,000 direct jobs and 200,000 more indirect jobs. This week Vice President Oscar Ortiz said “This is the key, this is the solution for our country: to diversify our production of exports. We are unable to be alone in a market, we have to be open to a variety of markets and in this direction we have to have the ability to improve our process of commercialization.”
Exporting $15-20 million of sugar to China and creating 250,000 jobs may sound like a sweet deal, but El Salvador is paying a substantial price. In addition to labor, agrochemicals, machinery, processing, and shipping, there are enormous costs related to the environment, public health, food sovereignty, and local culture. The individuals and corporations profiting from sugarcane exports don’t pay these costs. Instead they pass the debt on to the country’s poor who earn sub-poverty wages, suffer from chronic renal failure and other diseases, live in depleted ecosystems, struggle to feed their families, and are forced to migrate to urban areas.
Last year, Voices staff spoke with a team of migrant workers from Santa Ana cutting cane in a field in Usulután. They said they earn the agricultural minimum wage for cutting sugarcane 14-hours a day during the hottest months of the year. In 2014, the minimum wage for agricultural workers was $3.79/day. In 2015, it is up to $3.94/day. That is less than half of what is needed to feed a family. When these migrant workers arrive in a field of ripe sugarcane, they begin by burning the field to defoliate the cane, making it faster and cheaper to harvest, transport and process. The next day, as the field smolders, workers use machetes to cut the cane and pile it into rows. A tractor then loads the cane into tractor-trailers that deliver it to a processing plant. Yes, these and others workers have jobs, but they still live in abject poverty.
Another issue with sugarcane exports is way it is grown – large-scale monoculture production that relies on agrochemicals and is burned before harvest. Monoculture production of any crop destroys local ecosystems and displaces or kills the wildlife and people that once depended on them. When an ecosystem is destroyed, soil structures and natural defense systems deteriorate, requiring inputs such as fertilizers, herbicides, pesticides, and many other toxic agrochemicals that contaminate local communities, rivers, streams, fields and forests. Many of these chemicals are linked to high rates of chronic renal failure, cancer, and other diseases common where sugarcane is produced.
Perhaps the most egregious practice with sugarcane production is burning the fields before harvest. Once alight, sugarcane burns quickly, flames and smoke snapping acre to acre, throwing thick black smoke, ash, and soot high into the air before snowing down on schools, soccer fields, homes, farms, and communities. The particulates include residues of all the agrochemicals that had been sprayed on the fields the months before. In addition to contaminating surrounding communities, burning sugarcane emits large quantities of greenhouse gases that contribute to climate change.
The use of toxic agrochemicals and burning of fields motivated residents of La Tirana, Monte Cristo, San Juan del Gozo and other communities to oppose large-scale sugarcane production next to mangrove forests on the San Juan del Gozo Peninsula. Residents fear that Glyphosate and other agrochemicals would have an adverse affect on their health and destroy the valuable and fragile ecosystem that they depend on.
In addition to the environmental impacts, large-scale sugarcane production also disrupts the local economy and culture. Rural communities in El Salvador have traditionally supported themselves by growing corn, beans, rice and other crops. Farmers generally keep a portion of what they grew to feed their family and sell the rest at local markets to generate a modest income. While small-scale farming will not generate the kind of concentrated wealth that large-scale monoculture can, it is a more sustainable way to live. And the campesino culture has always been one of humility, respect, and simplicity.
In 2013, the UN Commission on Trade and Development published a report titled “Wake Up Before It’s Too Late”. One of the report’s findings is “the world needs a paradigm shift in agricultural development: from a ‘green revolution’ to an ‘ecological intensification’ approach. This implies a rapid and significant shift from conventional, monoculture-based and high external-input-dependent industrial production towards mosaics of sustainable, regenerative production systems that also considerably improve the productivity of small-scale farmers.”
El Salvador’s focus on producing more sugarcane and other export crops does just the opposite. It is doubling down on monoculture production at the cost of small-scale farming. Monocultural production displaces families when they rent, sell, or otherwise lose their land sugarcane producers. There has been a long trend of farming families moving to urban areas where at best they work for minimum wage jobs. Idle youth lack access to education and are subject to the violence and gang culture that El Salvador has become famous for.
Selling $15-20 million in sugarcane may be good for a few Salvadorans, but the money does not pay for or trickle down to people who are bearing the environmental, health, economic, and cultural impacts. The demand for sugarcane is going to grow and the Salvadoran and U.S. governments will continue to promote it as a way to develop the stagnant economy. But Salvadorans should have to an informed debate about whether they are willing to pay the real costs of sugarcane.
For the past few years, residents of the small, coastal community of La Tirana have spoken out against plans to develop large-scale tourism in and around the region’s mangrove forests. Tourism remains a serious threat, especially with the recent signing of the Millennium Challenge Corporation grant, but as of last week the most immediate concern is sugarcane.
Residents learned a couple weeks ago that don Angel Velasquez, a wealthy landowner on the San Juan del Gozo Peninsula, is leasing 400 manzanas (989 acres) in La Tirana to a sugarcane producer, who has been out preparing the land for planting. A contact in the neighboring town of San Juan del Gozo confirmed that don Angel, as he is known, is leasing the land out for 15 years.
The 400 manzanas they want to plant is adjacent to one of El Salvador’s most pristine mangrove forests. Locals who live in and take care of the forest say it would be impossible to grow sugarcane in the region without destroying the fragile ecosystem. The estuary that flows through the forest comes very close the fields where they want to plant. Any agrochemicals applied to the area would certainly leach into the estuary and quickly contaminate large sections of the forests. One of the biggest threats would be Glyphosate, or Roundup, which growers spray on sugarcane to ensure that all the plants are ripe or ready to harvest at the same time. Roundup is a very effective herbicide (the sugarcane is genetically modified to be “Roundup Ready”) and would kill the plants and animals exposed.
The land don Angel is leasing should be zoned a buffer zone due to its proximity to the mangrove forests. That means that it should be illegal to use the land in a way that would harm the mangroves, which are a protected natural area. For many years don Angel has used the land for grazing a few head of cattle, but mostly it has lain fallow. Before civil war broke out in 1980 the stretch of land was used for growing cotton. But the environmental laws and regulations passed since the end of the war should protect the region. Recognizing the destructive practices associated with sugarcane production, Lina Pohl, the Minister of the Environment said during a July visit to the neighboring Bajo Lempa region of Jiquilisco, that she would not permit any new growing operations.
(In the Satellite image above, the fields visible along the coast are those planned for sugarcane production, all the way up to the mangrove forests, which are the dark green sections)
On Wednesday of this week community leaders from La Tirana and Monte Cristo, another community in the mangrove forests, met to discuss the sugarcane issue. The discussion focused not on whether they should oppose the plan – the consensus was that sugarcane production would be catastrophic – but how to stop it.
Recalling Environmental Minister Pohl’s statement during a July meeting that the Ministry would not allow for expansion of sugarcane production, leaders from Monte Cristo and La Tirana decided to write a letter asking her to intervene. Voices’ Field Director was at the meeting on Wednesday and on the spot he helped them type up a letter, which they printed and signed. Actually, it was a little more complicated than that. Our field director just happened to have a laptop and small printer with him. Typing the letter was easy but the community is not connected to the power grid, so they had to go to the one house in the community with electricity, which is generated by a small solar panel.
Residents of La Tirana and Monte Cristo are also organizing a watchdog group that will monitor Mr. Velasquez’s property. At the first sign that sugarcane growers are arriving with their tractors and machinery to plow, the communities will block the only road in and out of the region. They are also planning a to ensure everyone in the region knows they will do anything necessary to protect the mangrove forests.
While La Tirana, Monte Cristo, and Voices were the only communities and organizations at the meeting, community leaders will also tap into a much larger network for support. In May, fourteen communities along the peninsula created the Association of Mangrove Communities in Defense of Land (ACOMADET) to ensure proper management of their forests and defend against threats such as tourism, sugarcane, and other development activities. ACOMADET also has the backing of civil society organizations like CESTA, ACUDESBAL, ADIBAL, Voices on the Border, and others. So they have support in taking on this issue.
One other action proposed on Wednesday was that local leaders should go talk to don Angel about how destructive his leasing the land to sugarcane growers would be. Meeting participants pointed out that in addition to contaminating the mangroves in and around La Tirana and Monte Cristo, it would affect a lagoon in San Juan del Gozo, of which he owns a large section. The idea of talking to don Angel was dismissed, however. Residents believe that El Salvador’s wealthy landowners are only interested in money, and that they don’t care about the environment or the impact of their actions on other people. They decided that negotiating with him would be fruitless.
One meeting participant pointed out that pressure to grow sugarcane in El Salvador is one of the many negative products of the 2005 Central American Free Trade Agreement (CAFTA). Under the agreement, the United States has increased the amount of sugarcane it will buy from El Salvador making it one of the only ways to make money in agriculture. Small Salvadoran farmers cannot compete with large US farms that produce large quantities of beans, rice, corn and other products, but they can make money selling or leasing their land to sugarcane growers.
After the meeting on Wednesday, Voices field director took the letter signed by community members and will hand deliver it to the Minister of the Environment this morning. Community leaders hope she meant what she said in July about no new sugarcane operations. But they also know that money has a way of trumping regulations and that La Tirana, Monte Cristo, ACOMADET, and others will find other ways to protect the mangroves.
This morning, the Movement of Victims Affected by Climate Change and Corporations (MOVIAC, in Spanish), published a two-page statement in Diario Co Latino on pending environmental issues in El Salvador – the Pacific Rim claim in the World Bank tribunal and the proposed ban on mining, Climate Change and the current economic model, the recent signing of the Millennium Challenge Corporation grant, and the Legislative Assembly’s failure to recognize water as a basic human right. MOVIAC wants the new Sánchez Cerén administration and the Legislative Assembly to be doing way more than they are.
Voices staff translated the MOVIAC statement to English and have attached it below along with the original in Spanish. (We will update this post with a link to the digital copy of today’s Co Latino when it is available.)