Historical Memory, Liberation Theology, romero

Recordando a San Romero: 40 Años de Inspiración y Esperanza

read in English

romero3Oscar Arnulfo Romero nació el 15 de agosto de 1917 en Ciudad Barrios, Departamento de San Miguel. Al terminar sus estudios básicos se dedicó al aprendizaje de carpintería y a la música. En 1930 a los trece años de edad, ingresó al seminario menor en San Miguel y luego, en 1937, se mudó a Roma donde terminó sus estudios teológicos en la Universidad Gregoriana, el día 4 de abril de 1942. Regresó a El Salvador en 1943, y fue asignado a la parroquia de Anamorós, un pueblo cerca de San Miguel. En 1966, es nombrado Secretario de la Conferencia de Obispos en El Salvador, cargo en el cual permaneció por once años. En 1970, es nombrado Obispo y el 3 de febrero de 1977, la Iglesia Católica en el Vaticano bajo el mando del Papa Pablo VI, lo nombró Arzobispo de San Salvador.

Durante los siguientes tres años se desempeñó como Arzobispo de San Salvador, por ese tiempo el país se embarcaba en una guerra civil, de las más sangrientas de América Latina. Uno de los hechos más dolorosos para Monseñor Romero fue el asesinato de su amigo, el sacerdote Rutilio Grande, tras el asesinato del padre Grande, Monseñor Romero se convierte un férreo defensor de los derechos humanos. Su incansable lucha en la defensa de los más pobres lo convirtió en una poderosa voz de denuncia contra la represión que sufría el pueblo, al punto de ser considerado “La Voz de los Sin Voz.”

Sus palabras siguen resonando:

“La persecución es algo necesario en la Iglesia. ¿Saben porqué? Porque la verdad siempre es perseguida.” (Homilía 29 -05-1977)

“Mi voz desaparecerá, pero mi palabra que es Cristo quedará en los
corazones que lo hayan querido acoger.” (Homilía 17-12-78)

“… Les suplico, les ruego, les ordeno en nombre de Dios: ¡cese la represión!” (Homilía 23-03-80)

“Es inconcebible que se diga a alguien cristiano y no tome como Cristo una opción preferencial por los pobres.” (Homilía 9-09-1979)

“Si me matan resucitaré en el pueblo salvadoreño.” (Marzo 1980)

MinoRomero-650

Su palabra y sus acciones como defensor de los pobres y oprimidos lo convirtieron en enemigo de los sectores más conservadores y de la dictadura militar que gobernaba el país, por lo que el 24 de marzo de 1980, mientras celebraba una misa, es asesinado de un certero disparo al corazón. Desde el momento de su muerte Monseñor Romero se convierte en un símbolo universal de la justicia y la paz. El 14 de octubre de 2018, Monseñor Romero fue Canonizado por el Papa Francisco; sin embargo, este hecho solo fue el reconocimiento formal de la iglesia, al pueblo que lo hizo Santo desde el momento de su asesinato.

Para el Movimiento de Comunidades Eclesiales de Base de El Salvador:
Monseñor Romero es grato a Dios porque desenmascaró la mentira histórica de aquel momento que hacía creer que la pobreza y la miseria de las mayorías era voluntad de Dios. Y confesó valientemente la verdad sobre el Dios que mandó a su Hijo Jesucristo a tomar una preferencia sin ambigüedades por los pobres. Así mismo, es el reconocimiento a la justeza de la lucha del pueblo salvadoreño por definir su propio destino.

Ahora, a 40 años de su asesinato, Monseñor Romero es conocido como “San
Romero de América.”


Remembering San Romero: 40 years of Inspiration and Hope

Oscar Arnulfo Romero was born on August 15, 1917 in Ciudad Barrios, Department of San Miguel. After finishing his basic studies he devoted himself to learning carpentry and music. In 1930 at the age of thirteen, he entered the minor seminary in San Miguel and then, in 1937, he moved to Rome where he finished his theology studies at the Gregorian University on April 4, 1942.

He returned to El Salvador in 1943, and was assigned to the parish of Anamorós, a town near San Miguel. In 1966, he was appointed Secretary of the Conference of Bishops in El Salvador, a position in which he remained for eleven years. In 1970, he was appointed Bishop and on February 3, 1977 the Catholic Church, under the command of Pope Paul VI, appointed him Archbishop of San Salvador.

During the following three years he served as Archbishop of San Salvador, the country was embarking on one of the bloodiest civil wars in Latin America. A defining moment for Monsignor Romero was the tragic murder of his friend, priest Rutilio Grande. After the murder of Father Grande, Monsignor Romero became a strong defender of human rights. His tireless fight in defense of the poor made him a powerful voice against the repression suffered by his people, to the point where he was considered to be “The Voice of the Voiceless.”

His words continue to resonate:

“Persecution is something necessary in the Church. Do you know why? Because the truth is always persecuted.” (Homily 29 -05-1977).

“My voice will disappear, but my Word which is Christ will remain in the hearts of those who have chosen to accept him.” (Homily 12-17-78).

“… I beg you, I beseech you, I order you in the name of God: Stop the repression!” (Homily 03-23-80).

“It is inconceivable that some can call themselves Christian without taking, like Christ, a preferential option for the poor.” (Homily 9-09-1979).

“If they kill me, I will rise again in the Salvadoran people” (March-1980).

romero2Needless to say, his word and his actions as a defender of the poor and oppressed made him an enemy of the most conservative sectors and the military dictatorship that governed the country. On March 24, 1980, while celebrating Mass, he was assassinated by a sniper’s bullet through the heart. From the moment of his death, Monsignor Romero became a universal symbol of justice and peace.

On October 14, 2018, Monsignor Romero was declared a saint by Pope Francis. However to his people, he became holy at the hour of his death.

For the grassroots Movement of Ecclesial Communities of El Salvador, Monsignor Romero pleased God by unmasking the historical lie that poverty and misery of the people was God’s will. He bravely confessed the truth about the God who sent his Son Jesus Christ to take an unambiguous preference for the poor. Likewise, Romero’s canonization signifies a recognition of the just struggle of the Salvadoran people to define their own destiny.

Now, 40 years after his assassination, Monsignor Romero is known as “Saint Romero of the Americas.”

roemro4

human rights, International Relations, migration, U.S. Relations

Thousands of Migrants March Towards Saftey

S2AAFCGVLAI6RA5C2HB5UKGWWY_103943202_migrants_caravan_route_4_640-ncOn October 13, 1,500 Honduran refugees began the long arduous journey from one of the most violent capital cities in the world in search of respite and peace. The majority of those seeking a chance for survival were young people, women and their babies.

Pueblo Sin Fronteras or People without Borders, who organized the foot march says the aim is to draw attention to the plight facing the migrants at home and the dangers they run during their attempts to reach safety in the US.

Every single migrant had his or her own personal reason for fleeing. For some, especially the young people, it was direct threats or acts of violence towards themselves or their loved ones. For others, it was the oppressive Honduran government that has been opposing people’s justice movements, or it was the fear of what would become of their children because of unemployment and starvation.

Two days later on October 15th, the caravan had grown to an estimated 3,500 by the time it reached the Guatemalan border.

Guatemala, El Salvador, Honduras and Nicaragua all belong to a migratory convention called The Central America-4 Free Mobility Agreement (CA-4), it is akin to the Schengen agreement in Europe, which allows nationals from 26 countries in the Schengen area to legally enter and reside in each other’s countries. Though this agreement exists, officials in Guatemala and El Salvador have met the caravan with hostility and armed suppression.

Citizens of Honduras and other Centro American countries have been paying the price of U.S. foreign policy atrocities since the beginning of the cold war, with their lives and that of their loved ones. Since the 2009 Honduran coup d’état that put economic elites in charge of the most important sectors of society, the country has been on a never-ending binge of oppression and violence. While this instability has no doubt strengthened the rise of gang violence in the streets, the government’s own tactics of extrajudicial killings, forced disappearances, protest suppression and the jailing of political prisoners have added to the upheaval happening at this very moment.

On Sunday October 21, as the 7,000 person strong caravan reached the Mexican border of Tapachula in the State of Chiapas, Donald Trump fired off a series of tweets, expressing anger towards central american governments inability to halt the progression of the foot march.

“Guatemala, Honduras and El Salvador were not able to do the job of stopping people from leaving their country and coming illegally to the U.S. We will now begin cutting off, or substantially reducing, the massive foreign aid routinely given to them,” Trump wrote.

An estimated 258 million people, approximately 3 per cent of the world’s population, currently live outside their country of origin, many of whose migration is characterized by varying degrees of compulsion. Migration is a fundamental human right. We have no right to forbid or stigmatise, we only have the power to try to do so.

Follow the stories: #CaravanaMigrante

Fundraising Campaign, violence

Fundraising Campaign: Peace & Safety for a Family in Need

Please read and share our current Gofundme campaign. LINK HERE

Go Fund Me for Naun

Every donation contributes to the emergency relocation and short-term economic assistance for a Bajo Lempa family in need.

Historical Memory

The Historical Memory Project of community Amando Lopez

VOICES is proud to collaborate with the ADESCO of community Amando Lopez in their endeavor to facilitate a historical memory process. This past weekend, we began enthusiastic with our first (of three) collective memory workshop that was attended by young and old.
The end goal is to publish a written book and digital library for future generations to revisit and learn from.

This slideshow requires JavaScript.

delegation, solidarity

Creating an Intentional Partnership

Educators from both Washington D.C. and community Amando Lopez began an intentional partnership aimed at improving the educational environment of the community and the pedagogical capacities of each group.

This intentional connection is based on a common purpose, working cooperatively to create community that reflects shared core values.